Karl Marx did everyone a huge favor when he announced that all history was the history of class struggle because then it was simple to analyze anything and everything confidently and crisply. But in Anthropology a new holy explanatory trinity has emerged to replace the good old simple one: Race/Class/Gender. You can barely refer to the weather without taking into firm account the now-triply-coercive impact of these factors. There are some immediate things to note about how these relatively reasonable independent variables are influenced by the prevailing ethos of the academic institutions which have affirmed their necessary role in peering at any social behavior. The first and in a way most dramatic feature is that the trinity is essentially composed of factors which are viewed as centrally negative. The use of Race (which is scientifically a hopeless, preposterous and dumb concept which should be embargoed from serious discussion) implies not that race is a positive matter but rather a source of inequity, loss of face, and the origin of variegated segments of oppression.
Another negative vitamin of the RCG Trinity is its unthinking association with the industrial way of life or of industry. Most folks in most of nature’s constituency don’t think in terms of class, unless they’ve been to the London School of Economics or any more expensive US college. Instead, kinship is all. Family, Uncle Dirk, Cousin Frank in Wichita – that’s the organizing principle of human as well as chimp and even bat society. You may be a big-city alderman or the owner of a Chevrolet dealership but you’re always a son or daughter or dim-bulb cousin first. Class as a construct was useful in trying to figure out how to deal with the conniptions of Europe when farmers had to leave the land either because of the Enclosure Acts or bad potato prices and moved to cities where they were obligated through the need for breakfast to work hard, usually for people who got to wear velvet. But as a cosmic imprimatur of how human life gets lived, sorry, class is rather particular as a tool and of course that’s why the gaseous term “middle class” serves countless suave commentators as a method of avoiding any punctilious analysis of the matter, as compared for example with folks who have tetanus and those who don’t.