My new book, Sex & God at Yale, covers many of the shabby low points of sex at the university: Live nudity in the classroom, oral sex seminars, masturbation how-tos and other examples of dedicated folly. But it’s important to focus on the underlying problem I address in the book. Simply put: Yale, along with other leading universities, has used academic freedom as an excuse for abandoning academic standards.
I’m not the first to level this charge. In God & Man at Yale. William F. Buckley famously accused his alma mater of hiding behind “the superstitions of academic freedom.” That was more the sixty years ago. World War II was a recent memory. Buckley was upset that Yale employed professors who busied themselves promoting atheism and communism–ideologies which, he suggested, undermined the liberty that enabled Yale’s academic enterprise to carry on in the first place.
Continue reading Tawdry Sex and the Decline of Yale
“We can only lean on what offers resistance.” So writes the historian Oswald Spengler in The Hour of Decision (1934). Seven years later, Simone Weil incorporated this principle in her declaration that the key to academic studies is an undivided focus on each particular subject at hand, with no concessions to the student’s aptitude or preferences.
Weil’s term for this effort of mind is attention, which she refers to no less than thirty-eight times in her brief but remarkable essay, “Reflections on the Right Use of School Studies with a View to the Love of God.” Comparable repetitions fill the pages of our education establishment, with the crucial difference that it traffics in catch-words that are deployed with all the insistence of a propaganda campaign, such as “self-esteem,” “progressive,” and “multicultural,” whereas “attention” speaks to the actual process of intellectual discipline and throughout Weil’s essay remains a real tool of perception.
No such grounding in the life of the mind is possible in what Heather Mac Donald calls academic “Theorese,” which serves to inhibit thought through a smokescreen of abstractions and stilted, sterile prose, behind which the big guns of “Theory” take aim at time-tested principles of knowledge and learning and seek to deconstruct, “problematize,” or otherwise subvert standard norms of thought and education. For three decades or more, the very concepts of objectivity, correctness, coherence, and logic have been the object of “radical critique,” particularly in the field of college composition, which has been targeted for special abuse, since it is the gateway to the entire curriculum, science included.
Continue reading Simone Weil and the Condition of Schooling Today
By Louis Bolce and Gerald De Maio
A report by Gary Shapiro in yesterday’s New York Sun carried some surprising information about the religiosity of college professors: though less religious than the general population, the majority believe in God. Randall Balmer, a professor of religion at Barnard, was quoted as saying that the new data helps to refute the notion that academics are mostly atheists and agnostics.
But let’s turn on the caution light. The study of 1500 college professors at twenty top institutions that grant bachelors degrees, conducted by Neil Gross (Harvard) and Solon Simmons (George Mason), did indeed find that a slight majority claims to be religious. The numbers, not listed in the Sun, showed that 35.7 percent say “I know God really exists and I have no doubt about it,” while 16.9 percent reported “while I have my doubts, I feel I do believe in God.” Atheists and agnostics accounted for 23.4 percent of professors reporting.
The most heavily religious professors in the study teach accounting, followed by professors of elementary education, finance, marketing, art and criminal justice. The least religious professors were in biology, psychology, economics, political science and computer science. Research-oriented professors and faculty at elite institutions are significantly less religious than other academics. Only twenty percent of these academics “have no doubt that God exists.” The implications for the larger culture of these findings are crucial. Professors who are the least religious and most hostile to religion are the ones most likely to be writing textbooks, articles and monographs, and the ones whose opinions are most sought after by the media. It is these ideas of irreligious professors that carry the most prestige among the punditocracy, dominate elite discourse, and filter down to the general public. Liberal arts professors are much less likely than accounting professors to believe in God. The liberal arts and social science professors are the ones who most often express opinions on religion and deal with issues involving religion and morality in the classroom.
Continue reading Professors And God: Any Connection?