The kids! The boys! They’re all donkeys! – Jiminy Cricket
Beloit College recently released its annual “Mindset List,” the findings of a yearly survey which attempts to take stock of the cultural touchstones that each generation of college freshman is, or is not, familiar with. Most of the observations are benign: “They can’t picture people actually carrying luggage through airports rather than rolling it,” for instance. But, predictably, at least one of the observations on the list is distressing to those of us carrying the fire of the Western intellectual tradition. The List claims that “The Biblical sources of terms such as “forbidden fruit,” ”the writing on the wall,” ”good Samaritan,” and “the promised land” are unknown to most of them.”
Why does it matter if the Class of 2016 is ignorant of the source of these references? Educationally, such unfamiliarity is symptomatic of higher education’s drift, nay, dog-paddle, away from tradition of the Great Books, the time-honored mechanisms for defining and explaining Western thought and virtue, what the 19th century poet Matthew Arnold called “the best that has been thought and said.” In earlier times, we might have taken hope in the university’s liberal arts tradition to remedy this sort of deficit. Currently, however, there is little hope that the American post-secondary system is doing much to stem the tide of ignorance.
Continue reading Pleasure Island
How Does It Feel to Be a Problem? Being Young and Arab in America—the controversial book assigned for freshman reading at Brooklyn College—is, in my opinion, an important but seriously flawed work, and one that should be read, but not as a sole required text for incoming English students.
In the book Brooklyn College English professor Moustafa Bayoumi decries what he sees as the pervasive bigotry that Muslim youth have faced since 9/11. After citing past groups that have been singled out for discrimination, including Japanese Americans during World War II, in an interview Professor Bayoumi concluded, “You would have thought that this would never happen again.” A number of New York City newspapers condemned its selection as the required reading for all Brooklyn College freshmen. By contrast, the New York Times claimed that the condemnations were fomented primarily by outsiders and allowed Professor Bayoumi to respond to his critics. In this essay, I will discuss: the inappropriateness of its selection, the inaccuracy of many of Professor Bayoumi’s generalizations, and the motivation for the position taken by the New York Times. An accurate assessment will find that Muslim Americans have been treated remarkably well by the American public and that Muslim Americans have a very positive view of their personal situation and experiences, undermining the victimization narrative that Professor Bayoumi promotes.
Continue reading Sound and Fury—The Bayoumi Uproar