Campus Libertarianism up, Civic Commitment Down

One of the most mentioned findings in the annual UCLA survey of college freshmen is a decided trend toward more “liberal” political attitudes. The survey shows increased support for same-sex marriage (supported by 71.3% of students, representing a 6.4% increase since 2009); for a pro-choice position on abortion; for the legalization of marijuana; and a corresponding decrease in opposition to provision of public services to undocumented immigrants. One finding that seems at odds with the overall trend is support for national health care, which dropped nearly a point since 2010, and fourteen points since 2007.

As Mark Bauerlein rightly pointed out, the trends point not in a “liberal” direction, but rather one that is “libertarian,” with a strong stress upon being “individualists.” If there is one overwhelming conclusion that one can draw from this survey, today’s students are individualistic. As an article about the survey expressed, their dominant perspective is to “Live and Let Live (and Study).”

The study is striking for what it does not ask: while it asks about hot-button social issues ranging from same-sex marriage to abortion, it does not ask students very much about their views on the economy–something one would think in our current climate would be interesting to know (the survey claims that its findings should inform how issues should be framed in the upcoming Presidential election. If that is the case, why the avoidance of economic questions?).

My own more modest campus “survey” suggests that students are trending libertarian (what many would call “conservative”) in the economic sphere as well. In one class I teach at Georgetown, I assign students a short paper asking them to provide a “political autobiography.” I have been struck over the past several years at the increasing number of students who self-describe as “socially liberal and economically conservative.” Their political lexicon is fairly impoverished (doubtless with thanks to our political media), but what they in fact disclose is a growing embrace of a consistent ethic of libertarianism. If we take their fading support of national health care as a proxy for their view about government interference in the economy, then we can indeed conclude that today’s students demonstrate an overall disposition toward “live and let live,” in both the social and economic realms.

Toleration, Diversity and Me

This conclusion, I would submit, ought to be a source of deep concern for those who care about the future of the American polity.

The overarching emphasis in the highest echelons of society–among our “elites,” and especially those working at our public schools and universities, as well as in the media–has been upon the need for “toleration” and “diversity.” The underlying belief informing this widespread view is that a high level of toleration toward others will result in a decrease in social conflict, the cessation of the mistreatment of minorities and outsiders, and a more peaceful and hence prosperous society. This message has clearly been internalized by today’s students: among the worst possible sins one can commit is to be a “Hater”–or, in their parlance, to “H8.” To render judgments or critical views toward lifestyle decisions is to engage in an unacceptable form of prejudice; people should be allowed to behave in whatever way they wish, so long as no one is physically harmed (though, it should be noted, self-destructive behaviors such as smoking are now severely frowned upon–only 2% of the surveyed population today acknowledges being a smoker). In what possible way could one be disquieted by this seemingly praiseworthy disposition of toleration and acceptance of diversity?

What the data also demonstrates is a keen and intense emphasis on the self. Today’s students simultaneously urge toleration toward others, but also expect to be left alone. Their overarching emphasis upon individual achievement–particularly in the area of career advancement–suggests that the message of “toleration” and “diversity” seamlessly co-exists with a self-centered focus on material success and personal lifestyle autonomy. At risk is a cultivated belief in civic membership, a sense of shared fate and even forms of self-sacrifice.

One telling aspect of the survey has, to my knowledge, received no attention: while 72.3% state that the “chief benefit of college is to increase one’s earning power,” only 2% of current college graduates are enrolled in an ROTC or other military program. While likely career choices are fragmented among many possible choices (with the largest numbers of responses clustering around the choices of engineer, physician and business, together totaling 28%), only 1.5% responded that they foresaw a military career; 0.9% intended to enter government or public policy; and .1% stated an intention to become a member of the clergy. As many respondents indicated a likely future of unemployment (1.5%) as those willing to serve in the military!

Increasing Earning Power

Contemporary liberals who significantly shape the views of today’s young (especially through the media – 50% of respondents indicated watching television more than 3 hours a day) believe that they are ushering in a future of toleration and “laissez-faire.” However, this attitude in fact buttresses the other overwhelming finding of the survey: that students today are “in it” for themselves. Their view of college is already determined before they enroll: the purpose of college is to increase their earning power. They are not in college to be liberally educated or to understand the “meaning of life.” They are not there to prepare for a life of responsible citizenship, parenthood and neighborliness. They are “capitalist tools,” people whose lives are dominated by professional ambition and bottom-line accounting.

Several disquieting questions should come to mind: what kinds of citizens will these people grow up to be? What kinds of parents and what kinds of neighbors? They will likely be willing to leave other people alone–but will they care about others? Will they love? Will they serve? Will they sacrifice? According Charles Murray in his recent book Coming Apart, it is the upper classes (which will be composed of the students in this survey) that have largely abandoned any idea of trusteeship and moral and civic responsibility toward those who have not won the meritocratic sweepstakes. The survey suggests that this divide will only deepen in coming years.

I fear that we are not ushering in a utopia of toleration and sensitivity, but one of indifference and self-absorption. Today’s young people have deeply absorbed the lessons that have been taught them by their elders. Do we truly think a civilization can persist when it teaches its young that the most important thing in life is indifference toward others and that the means to happiness is earning the most money?


6 thoughts on “Campus Libertarianism up, Civic Commitment Down

  1. As a former sdnteut, now RDCS/RDMS, who went through a thoroughly useless interview and applied twice before being accepted, I can see the value in this study. Our particular program had a too many people who just didn’t want it bad enough. The new jr classmen that came in after I graduated seemed to lack all desire to make sonography their profession. It was as if they just pulled a choice out of a hat. Parents were paying for the education and they just seemed to be present in body only. So my suggestions, select sdnteuts who have a proven work ethic, are paying for their own education, and/or had to apply twice before being accepted.

  2. I am not a big fan of today’s military, so I can see someone avoiding it. But that should not be taken to mean that this is being replaced by a volunteer spirit. For many students the only goal is to absorb financial aid and get a good paying job.

  3. Some of these can be explained partially by self-report bias.
    The claim here that only 2% of students smoke is absurd; even if we exclude marijuana I would still expect the number to be closer to 5-10%. I assert this is because most students who do smoke are “social smokers”, they share Black & Milds, the go to hookah bars with friends, and they generally don’t see themselves as nicotine addicts. Thus they would not self-report as smokers.
    I also think the low rate of military careers should not be disheartening. After all, how many people in the armed forces are career soldiers and see the military as their ultimate career path? Not many, I would guess. I for one plan on joining the Army as a medical officer once I get my M.D. However, I would still answer on this survey that my career path was doctor, not Army Officer.

  4. Today’s students are self absorbed? Perhaps, but not nearly as much as the baby boomer generation (to which I belong).
    One reason that you see so few in ROTC is because there are so many older students that have already served in the military using their educational benefits. Why would they be in ROTC?
    Another reason so few enter ROTC is the fact that our military is being cut down to a much smaller number of career positions. It does not make much economic sense to aim for a military career right now. Only those truly driven toward a military career will go that direction, and they want to go to West Point, Annapolis, and the Air Force Academy. Very few future career officers are going to join you at Georgetown, except maybe in Grad school.
    Civic commitment is only down if you measure it only through government service. Volunteerism continues to grow.
    The Left/Right, Liberal/Conservative, Democrat/Republican dichotomy no longer serves our society, if it ever did.
    Libertarianism is good. It embodies the principles that were once called “Liberal”.
    What is so bad about freedom?

  5. Have the upper classes really abandoned their trusteeship, or just shifted it from a personal responsibility to an Administrative State that they fund, lead and influence? A State that is regarded as an embodiment of their professed notions of tolerance? Maybe the students are beginning to see the limits of the marriage of social policy and moral guidance.

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