Philip Carl Salzman is Emeritus Professor of Anthropology at McGill University, Senior Fellow at the Frontier Centre for Public Policy, Fellow at the Middle East Forum, and Past President of Scholars for Peace in the Middle East.
North American universities have been taken over by women. Men are decreasingly university students, professors, and administrators. “Gender equality,” a feminist war chant, apparently does not apply when females dominate. In the United States, women outnumber men in colleges and universities — by 2026, the Department of Education estimates, 57 percent of college students will be […]
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The social sciences are a “broad church” or “big tent,” containing many perspectives, some in complete contradiction with the others. At the moment, there are two dominant “schools,” or heuristic theories, and one minor “school” of social science. One major school is postmodernism, which rejects the scientific approach, arguing that there is no such thing […]
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}In the U.S., coastal progressive Democrats and conservative Republicans from “fly-over country,” are at each other’s throats. At least half of Americans despise their politically incorrect President. The results of elections are no longer accepted; “resistance” is proclaimed, and the aim is to overthrow those who have been elected, along with the Constitution and the […]
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As extensively documented, our universities have been swept up into a new cultural movement, the so-called “social justice” movement. “Social justice” ideology is based on the Marxist vision that the world is divided into oppressor classes and oppressed classes. Unlike classical Marxism that divides the world into a bourgeois oppressor class and a proletarian oppressed […]
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Many luminaries have urged us to believe whatever a woman says about her experience in sexual encounters. This view is widely held by feminists, the #metoo advocates, the Obama Department of Education, and many university administrators and bureaucrats, especially the university “equity, inclusion, and diversity” officers. Should we believe whatever a woman says? Perhaps we […]
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Sixty years ago, higher education had an open culture where students and professors could explore many different social and political perspectives, views, values, and theories. Together, they would consider different approaches, argue about them, and draw what conclusions they could. But for the last half-century, universities have transitioned from an open to a closed culture, […]
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Most professors and students in the social sciences, humanities, education, social work, and law, and most university officials at Canadian and American universities today have adopted a political ideology labelled “social justice,” which requires redress for categories of people deemed “oppressed” for reasons of race, gender, sexual preference, ethnicity, and/or religion. For the many who […]
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Universities in the 20th century were dedicated to the advancement of knowledge. Scholarship and research were pursued, and diverse opinions were exchanged and argued in the “marketplace of ideas.” This is no longer the case. Particularly in the social sciences, humanities, education, social work, and law, a single political ideology has replaced scholarship and research, […]
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It is a truth universally acknowledged by “progressives” that all cultures are equally good and equally valuable. Common sense says that this is nonsense. I lived for eighteen months with a nomadic tribe in southeastern Iran in order to study their way of life. These people were ethnically Baluch and religiously Sunni Muslim. They lived […]
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Soon after arriving at McGill University in 1968 from a year of ethnographic field research in Iran, I met an intelligent and sincere young man, an anthropology student, who told me that North American culture was the most corrupt culture in the world. I asked him where else he had been in the world, where […]
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Perhaps the greatest shift in any academic field in the past 30 or 40 years has been in anthropology. Call it an epistemological paradigm shift away from science. Three main influences led to this shift: One was the morphing of symbolic anthropology into interpretive anthropology under the influence of Clifford Geertz, who distanced himself from […]
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